文法家ミーマーンサカ
哲学 Issue 38
Page 67-83
published_at 1986-10-25
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| File | |
| Title ( jpn ) |
文法家ミーマーンサカ
|
| Title ( eng ) |
Mīmāṁsaka as a Grammarian
|
| Creator | |
| Source Title |
哲学
Tetsugaku : The Journal of Hiroshima Philosophical Society
|
| Issue | 38 |
| Start Page | 67 |
| End Page | 83 |
| Abstract |
The Mīmāṁsakas lay down a principle termed ekaprasaratābhaṅga to prevent the uddeśya-vidheya relation from being posited for a compound (samāsa). Constituent meanings of a compound, say A and B, must play the same role of either uddeśya or vidheya. It is impossible that A is uddeśya and at the same time B is vidheya.
Relying on the Mahāhāṣya ad P2.1.1, Kumārila explains ekaprasaratā from a view-point of sāmarthya (semantic connection) which is formulated by Patañjali: sāpekṣam asamarthaṁ bhavati. Kumārila considers ekaprasaratābhaṅga to be associated with sāmarthyābaāva (absence of semantic connection). Later Mīmāṁsakas do distinguish between two levels, viz. one in which the meaning-cognition is obtained from a compound and the other in which a compound's uddeśya-vidheya relation is established on the basis of prāptāprāptaviveka-principle. For them, ekaprasaratābhaṅga does not necessarily imply sāmarthyābaāva. |
| NDC |
Other minor languages [ 890 ]
|
| Language |
jpn
|
| Resource Type | departmental bulletin paper |
| Publisher |
広島哲学会
|
| Date of Issued | 1986-10-25 |
| Publish Type | Version of Record |
| Access Rights | open access |
| Source Identifier |
[ISSN] 0495-2200
[NCID] AN00150441
|
