後漢末期の隠逸
哲学 31 号
31-42 頁
1979-10-25 発行
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タイトル ( jpn ) |
後漢末期の隠逸
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タイトル ( eng ) |
Yin-yi (隠逸) at the Close of the Hou-Han (後漢) Dynasty
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作成者 |
下見 隆雄
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収録物名 |
哲学
Tetsugaku : The Journal of Hiroshima Philosophical Society
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号 | 31 |
開始ページ | 31 |
終了ページ | 42 |
抄録 |
In the Hou-Han (後漢) dynasty, the Confucianism was employed as an important ideology in the political world. A man of power valued chu-shi (処士) s who were renowned for their Confucian virtue, and often appointed them government officials. But almost always,chu- shis refused such appointments. Some of them got positions as government official affair repeated refusals. So chu-shis had their social positions by means of keeping out of the politics. Consequently, yin-yi (隠逸) s who had dislike to their taking part in politics and wanted to seclude themselves from society also came to be valued in the political world. Chu-shis and yin-yis, though some of them were unable to take reigns of government, got positions of high social status. At the close of the Hou-Han dynasty, we can point out, most of the intellectuals cherished yin-yi ideas.
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NDC分類 |
東洋思想 [ 120 ]
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言語 |
日本語
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資源タイプ | 紀要論文 |
出版者 |
広島哲学会
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発行日 | 1979-10-25 |
出版タイプ | Version of Record(出版社版。早期公開を含む) |
アクセス権 | オープンアクセス |
収録物識別子 |
[ISSN] 0495-2200
[NCID] AN00150441
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