訓点資料における訓読語複層性の一様相 : 東寺観智院蔵大毗盧遮那広大成就儀軌の場合

This text takes up Daibirusyanakoudaijoujugiki (大毘盧遮那広大成就儀軌,玄法寺儀軌) of the To-ji Kanchi-in Temple Kongo-zou (東寺観智院金剛蔵) owning and it is the one that the aspect of the Japanese reading word that appears to material was described. It begins to read in the second years of kouhei (1059) in the Heian era. The instruction is received from Bessho-ajari according to colophon. But "布字八印" is unread. Next time, in February of (1070) for Enkyu two years, reads from "布字八印" to "悲愍而救護" according to Jissoubou-Raigo. In addition, it is understood to read the part below "持珠當心上" according to Bessyo-ajari in August, year of two of Enkyu. The Wocoto-ten uses the Nishihaka-ten. It agrees to Bokten of To-ji Kanchi-in Temple this "玄法寺儀軌" when the 1186- ten is compared for "玄法寺儀軌" Bunji two years of The University of Tokyo national language laboratory owning. The tendency of adding ten to Boku-ten presents the situation that adding point is thin uniformly over whole volume in the first half part in To-ji Kanchi-in Temple "玄法寺儀軌" on the boundary of 364 lines in the latter half though adding point is thick. When the first half and an inside half are the one when the Japanese reading methods in the partial part are compared by dividing To-ji Kanchi-in Temple "玄法寺儀軌" into three based on the aspect of the instruction that can be read from the colophon to do the character especially, it is induced. It is pointed out that the Japanese reading word is different though it is material in one volume according to the difference of the instruction that can be read from the colophon under the skin. The phenomenon shows two or more layers of the Japanese reading word in one material, and the matter that requires noting as material of the Kunten-siryo one side.