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ID 26815
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Xunzi (荀子)'s body : the strategies of Xingeshuo (性悪説) and Huaxingshuo (化性説)
著者
NDC
東洋思想
抄録(英)
Xunzi (荀子) grasped the existence of human beings from two points of view, Xingeshuo (性悪説) and Huaxingshuo (化性説). In his thoughts, where Xing (性) is not immutable substantial existence, but mutable relative existence, Xingeshuo (性悪説) is a strategy to deconstruct Mengzi (孟子)'s Xingshanshuo (性善説), and to lead people to the revolutionary act of self-fashioning.

Huaxingshuo (化性説), on the other hand, is a strategy to deconstruct Xingeshuo (性悪説), and it insists that people should fashion themselves by changing their own Xing (性), which is inherently evil, by virtue of learning and environments.

In this act of Huaxing (化性), or self-fashioning, man's interior is structured according as the mind controls Xing (性) or his desiring body under the rules of Li (礼). Moreover, Huaxingshuo (化性説) reveals that man is the subjective existence who can fashion themselves both by his efforts and by the influence of his environments, and ultimately can possess such Lideshenti (礼的身体) as Shengren(聖人) has.
掲載誌名
哲学
52号
開始ページ
77
終了ページ
88
出版年月日
2000-10-25
出版者
広島哲学会
ISSN
0495-2200
NCID
言語
日本語
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紀要論文
広大資料タイプ
学内刊行物(紀要等)
DCMIタイプ
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application/pdf
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文学研究科
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